3
10
23
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PDF Text
Text
SOUTH PLACE CHAPEL, FINSBURY.
NOTICE TO MEMBERS.
If the resolution, to be moved at the Meeting to-day should
imply censure on the Committee, the following amendment
will be moved on their part:—
That whilst this Congregation is perfectly willing to
“ agree unanimously to a resolution expressing in the
“ strongest manner possible its warmest attachment to
“ Mr. Conway, and the deep regret which the loss of his
“ invaluable services would cause them, it refuses to add
<rto that resolution expressions which could only bej
''taken as a vote of censure on the Committee, who they
“ believe have acted in perfect good faith, and who still
“possess their entire confidence.”
If this amendment be lost when put to the vote a Ballet on
it will be demanded.
Sunday, 20/A February, 1876.
��
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Victorian Blogging
Description
An account of the resource
A collection of digitised nineteenth-century pamphlets from Conway Hall Library & Archives. This includes the Conway Tracts, Moncure Conway's personal pamphlet library; the Morris Tracts, donated to the library by Miss Morris in 1904; the National Secular Society's pamphlet library and others. The Conway Tracts were bound with additional ephemera, such as lecture programmes and handwritten notes.<br /><br />Please note that these digitised pamphlets have been edited to maximise the accuracy of the OCR, ensuring they are text searchable. If you would like to view un-edited, full-colour versions of any of our pamphlets, please email librarian@conwayhall.org.uk.<br /><br /><span><img src="http://www.heritagefund.org.uk/sites/default/files/media/attachments/TNLHLF_Colour_Logo_English_RGB_0_0.jpg" width="238" height="91" alt="TNLHLF_Colour_Logo_English_RGB_0_0.jpg" /></span>
Creator
An entity primarily responsible for making the resource
Conway Hall Library & Archives
Date
A point or period of time associated with an event in the lifecycle of the resource
2018
Publisher
An entity responsible for making the resource available
Conway Hall Ethical Society
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Pamphlet
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
South Place Chapel, Finsbury : Notice to members
Creator
An entity primarily responsible for making the resource
South Place Religious Society
Description
An account of the resource
Place of publication: London
Collation: 1 p. ; 21 cm.
Notes: From the library of Dr Moncure Conway.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876
Identifier
An unambiguous reference to the resource within a given context
G5696
Subject
The topic of the resource
Conway Hall Ethical Society
Rights
Information about rights held in and over the resource
<img src="http://i.creativecommons.org/p/mark/1.0/88x31.png" alt="Public Domain Mark" /><br /><span>This work (South Place Chapel, Finsbury : Notice to members), identified by </span><span><a href="https://conwayhallcollections.omeka.net/items/show/www.conwayhall.org.uk">Humanist Library and Archives</a></span><span>, is free of known copyright restrictions.</span>
Format
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application/pdf
Type
The nature or genre of the resource
Text
Language
A language of the resource
English
Conway Tracts
South Place Chapel
-
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PDF Text
Text
MM
SOUTH
PLACE CHAPEL.
November isi, 1879.
The
hereby give
Committee
notice,
that
after
and
on
January 1st, 1880, the following charges will be made for
sittings in the Chapel:—
ON THE GROUND FLOOR.
In Seats Nos.
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
23 to
35 55
I
l6
34
68
83
98
11
78
96
33 inclusive 1 ^2
67
’>
)
55
IO
22
o per sitting per
annum.
55
55
o
55
io
55
o
>5
O
o
55
55
55
55
55
55
55
?5
55
55
55
55
55
IN THE GALLERY.
Sittings Nos. 107 to
55
273 J,
136 55
55
55
300 55
55
55
inclusive 1 £1
”
j
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
5>
o
o
55
55
16
o
55
55
IO
o
55
55
55
55
o
55
55
5
55
55
o per sitting per
annum.
55
55
io
55
55
55
55
55
55
55
55
55
55
55
55
55
55
55
191
358
135
223
263
55
55 . 326
55
55
55
55
55
55
55
55
By order of the Committee,
W. J. REYNOLDS,
Hon. Sec.
.-.■I?
��
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Victorian Blogging
Description
An account of the resource
A collection of digitised nineteenth-century pamphlets from Conway Hall Library & Archives. This includes the Conway Tracts, Moncure Conway's personal pamphlet library; the Morris Tracts, donated to the library by Miss Morris in 1904; the National Secular Society's pamphlet library and others. The Conway Tracts were bound with additional ephemera, such as lecture programmes and handwritten notes.<br /><br />Please note that these digitised pamphlets have been edited to maximise the accuracy of the OCR, ensuring they are text searchable. If you would like to view un-edited, full-colour versions of any of our pamphlets, please email librarian@conwayhall.org.uk.<br /><br /><span><img src="http://www.heritagefund.org.uk/sites/default/files/media/attachments/TNLHLF_Colour_Logo_English_RGB_0_0.jpg" width="238" height="91" alt="TNLHLF_Colour_Logo_English_RGB_0_0.jpg" /></span>
Creator
An entity primarily responsible for making the resource
Conway Hall Library & Archives
Date
A point or period of time associated with an event in the lifecycle of the resource
2018
Publisher
An entity responsible for making the resource available
Conway Hall Ethical Society
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Pamphlet
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
South Place Chapel [Notice regarding seating charges]
Creator
An entity primarily responsible for making the resource
South Place Religious Society
Description
An account of the resource
Place of publication: London
Collation: 1 p. ; 21 cm.
Notes: From the library of Dr Moncure Conway.
Date
A point or period of time associated with an event in the lifecycle of the resource
1879
Identifier
An unambiguous reference to the resource within a given context
G5697
Subject
The topic of the resource
Conway Hall Ethical Society
Rights
Information about rights held in and over the resource
<img src="http://i.creativecommons.org/p/mark/1.0/88x31.png" alt="Public Domain Mark" /><br /><span>This work (South Place Chapel [Notice regarding seating charges]), identified by </span><span><a href="https://conwayhallcollections.omeka.net/items/show/www.conwayhall.org.uk">Humanist Library and Archives</a></span><span>, is free of known copyright restrictions.</span>
Format
The file format, physical medium, or dimensions of the resource
application/pdf
Type
The nature or genre of the resource
Text
Language
A language of the resource
English
Conway Tracts
South Place Chapel
-
https://d1y502jg6fpugt.cloudfront.net/25778/archive/files/d550373c505583235604c8611983270a.pdf?Expires=1712793600&Signature=sGcROL5e4JaKzUiBT6gd1HStO-TVwfNNczLo00LzytwQBxAjlZGbQKEBZNV%7Ei2c-9shom6COGgxBHntsfKr%7EG17l8Z44swADv672TIFpU%7E2y9smonxweKZB34W8Y44Okt-rZ6XsIPIQk1rgNLOT69at95kK3-nbI6VcZXkj9PkDUrYnqHbnk8e3K%7EzD1AwgnPUuFj56psNe79DlK-a8fXbNqyGcphHiMX1j3t7KGvBlLn2LUvPTQDZsTE6R7B07r8lT6BG%7EW2dc0i8IXurUQ2RbJib4D1MTeTWiROfZ75xB4dRtfGw-JUJ1-s4KA7T8Od4xfQl88WjkbITiVVUebbg__&Key-Pair-Id=K6UGZS9ZTDSZM
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PDF Text
Text
REPORT
OF THE
COMMITTEE
OF
SOUTH PLACE RELIGIOUS SOCIETY,
FOR THE YEAR 1881.
�SOUTH PLACE RELIGIOUS SOCIETY,
1881.
Minister:
MONCURE D. CONWAY, M.A., Inglewood, Bedford Park, Chiswick, W.
Committee:
Mr. W. CROWDER.
„ P. EVERITT.
„ S. G. FENTON.
Mrs. I. FISHER.
Mr. 0. FITCH.
Miss C. FLETCHER.
Mr. J. A. GOTCH.
„ C. B. GRANT.
„ J. HALLAM.
„ R. G. HEMBER.
Miss E. PHIPSON.
Mr. J. PUNNETT.
„ W. J. REYNOLDS.
„ G. E. SADD.
Miss SHAPLAND.
Mr. W. C. STOREY.
H. THORNDIKE.
99
J. H. K. TODD.
99
G. WALKER.
99
r. T. R. WRIGHT.
Treasurer and Chairman :
Mr. GEORGE HICKSON, 35, Highbury New Park, N.
Secretary:
Mr. W. J. REYNOLDS, 19, Cawley Road, Victoria Park, E.
Auditors:
Mr. C. H. SEYLER.
Mr. J. A. LYON.
Trustees:
Mr.
„
„
„
„
W. BURR.
J. CUNNINGTON.
G. HICKSON.
J. A. LYON.
M. E. MARSDEN.
W. C. NEVITT.
J. L. SHUTE R.
F. WALTERS.
S. H. WATERLOW, Bart.
M.P.
Mr. A. J. WATERLOW.
Mr.
„
„
Sir
Secretary Soiree Committee :
Miss E. PHIPSON, 14, Connaught Square, W.
Choir Master and Organist:
Mr, J, S. SHEDLOCK, 4, Lower James Street, Golden Square, W.
�80UTH PLACE RELIGIOUS SOCIETY.
REPORT FOR 1881.
In taking a glance at those events of the past year which have
touched most closely the aims and sympathies of this Society, we
find many things which afford ground for encouragement and
congratulation. To us, it cannot be a matter for unconcerned or
indifferent reflection, that the sinister divorce between politics and
morality which has often been illustrated in our previous history, is
no longer witnessed. In nothing has our boasted civilization
been more deeply discredited, than in the cynical contempt with
which the authority of ethical principles has been repudiated in
the direction of national affairs, even by men who would be the
last to dispute their binding force in private life. A new era, we
may thankfully hope, has now dawned upon us, in which “ our
country, right or wrong,” shall no longer be the watchword ; when
British interests shall no more be made the excuse for territorial
aggression ; when the rights of other nations shall be equally
respected, whatever their colour, creed, material power, or credit
in the money market; when, in short, the weak are treated with
as much consideration as the strong, and it is generally acknow
ledged that the real greatness of Great Britain rests on her moral
grandeur rather than on her military prowess and pecuniary
resources.
This principle has been illustrated not only in foreign affairs,
but also in the remedial legislation of the past session with regard
to Ireland. This is not the place to deal in any detail with this
�4
much vexed question, but we cannot fail to observe with satisfaction
that, in the face of much opposition and strong temptation to
pursue the old lines of stern repression, the one main desire and
determination of this country has been to do justice, regardless of
class interests.
But while, in looking around us, we see much to rejoice at, we
are also bound to face the fact that there is much which may well
give pause to optimistic congratulations, and lead us to take a
sober measure of the strength of that fortress of superstition and
intolerance, which it is one of our main objects to undermine.
Not to dwell upon various reported instances of persons losing
public appointments by reason of their heterodox opinions (either
openly avowed, or, as in one case, only suspected), the case of
Mr. Bradlaugh is of itself sufficient to display most impressively
at once the virulence and the vitality of the forces which are
arrayed against freedom of opinion in religious matters. Although
to the thoughtful mind there is something intensely ludicrous
in the notion that the status of an almighty ruler of the universe
can be affected by the admission of an individual who denies his
existence, to a seat in Parliament; or that his position can be
rendered more secure by the efforts of the gentlemen who kindly
come forward to protect him; still the main aspect of the case is a
serious one, and indicates the necessity for unremitting vigilance
and renewed effort on the part of all who value either political or
religious freedom. Our members will, doubtless, remember how
effectively this disgraceful attempt to wrest constitutional forms
into the service of theological animosity, was dealt with by
Mr. Conway in his lecture, “ The Oath and its Ethics,” and will
be glad to know that the Committee sent a copy of the address
when published to every Member of Parliament, and to the editors
of the leading newspapers.
Attention has recently been called, in the public press, to the
comparatively small attendance at the ordinary places of worship
in various towns; but the facts thus disclosed can hardly be sur=
�5
prising to those who recognize the great gulf which is now firmly
established, and is daily growing wider, between present-day
knowledge and dogmas which took shape when the whole of that
knowledge was practically non-existent. The question which
rather calls for an answer is — why, in the face of
so much growing intelligence, do so many still go to church ?
The answer given in a leading periodical—that even an Agnostic
ought to go to church in order to set a good example, because, on
the whole, the teaching does more good than harm, and that he
does not deny a deity, but only doubts his existence—will, we should
hope, satisfy few, and might easily be shown to be untenable.
Though the Agnostic may not deny, as a philosophical propo
sition, the existence of a creator of the universe, he most cer
tainly must, if his moral nature be such as to qualify him for a
position in decent society, deprecate the worship of the jealous,
revengeful, and despotic deity of the ancient Hebrews, whose
praises are appointed “to be said or sung in churches”; and the
doctrine that what one does not believe one’s self should be coun
tenanced, in order that it may continue to impose on the less
instructed, is morally pernicious ; and, if practically carried out,
would prevent all reforms whatever.
We can hardly pass by unnoticed the death of Deau Stanley,
occupying, as he did, so conspicuous a position in the Broad
Church party. In the service which’ he rendered to the emanci
pation of religion from the fetters of dogma, he perhaps “ builded
better than he knew”; but not the less on this account do we owe
an appreciative tribute to the large human sympathy displayed
throughout his career, and to the fact that in him theological
rancour and prejudice ever found an unflinching antago
nist.
The publication of the Revised Version of the New Testament
is an event not without interest, but its main importance lies in
the fact that it brought home to multitudes in this country, per
haps for the first time, the fact that Jesus and his Apostles did not
�6
speak or write in English, and that there might possibly be
doubts as to what really was the “Word of God.”
During the past year it has been a source of much pleasure to
your Committee to note not only the bodily health and vigour
which Mr. Conway has enjoyed, but the increasing richness of his
mental resources, and especially to remark that throughout his
lectures there has run a pure vein of moral earnestness which can
not have failed to influence his hearers for the better. Several of
these lectures have been published, and have met with a consider
able sale; but we commend to your consideration, and that of our
successors, the question whether some means cannot be devised
for obtaining for these addresses a much wider circulation than
can be expected under the present system.
Our platform has also been very ably occupied during the year
by Mrs. Livermore; three times by Dr. Andrew Wilson, who
kindly presented us for publication his last lecture on “The
Religious Aspects of Health”; and by Mr. Frederic Harrison,
whose lecture on “ Pantheism and Cosmic Emotion ” has also
been kindly given to us by Mr. Harrison, and printed during the
past year.
The attendance on Sunday mornings has been good, but there
still remain more seats unlet than we had hoped would be the case.
During the recess the outside of the Chapel was painted. This
was accomplished without trenching on our ordinary sources of
income, by the aid of a few of the members, who voluntarily
raised the necessary amount. A small sum has also been expended
in advertising the services at railway stations; and though much
effect has not yet been traced to this source, it is hoped that a
steady continuance of the same means may not be without sub
stantial results.
A fund has been started for the purpose of paying off the
mortgage debt in accordance with the recommendation received
by the Committee at the last Annual Meeting. The sum obtained
during the past year, including subscriptions, special collection
�7
and profits on Soirees, amounted to £74 Is. 8d. Trustees will
have to be appointed, in whose names this fund will be invested.
Owing to the death of the mortgagee, a new mortgage had to be
effected, and it is gratifying to be able to state that this was
arranged at a reduced rate of interest.
In order to meet objections which were sometimes raised to the
character of some of the hymns in our collection, a preface has
been prepared by Mr. Conway, explaining the circumstances under
which they are used, which can hardly fail to prevent any mis
understanding in future.
The monthly soirees during the past year have been unusually
attractive, and the Committee desire to thank most heartily the
ladies and gentlemen through whose unwearied exertions they have
been made so successful. The Annual Ball also in April afforded
much satisfaction to the members. By these united means a sum
of £30 9s. 8d. has been added to our resources.
By reference to the Balance Sheet it will be seen that the
receipts for seat rents are in excess of those of the previous
year. On the occasion of the death of a highly respected
and valued member of the congregation, a special appeal was
made on behalf of his widow and family, which produced a sum
of £115 11s. 4d., which is included in the Benevolent Fund.
In our last report no reference was made to the musical portion
of our services, as it was felt not to be altogether satisfactory, and
was then receiving the anxious attention of the Committee. The
same careful consideration has been continued throughout the
year, and finally, though with great reluctance, it was decided to
replace the whole of the choir, with one exception, and also the
organist. It is as yet too early to speak very decisively as to the
result, especially as unforeseen difficulties at the last moment pre
vented the full realization of the improvement, but it is the firm
determination of your Committee not to rest satisfied until this
important portion of our public service is rendered as nearly
perfect as posssible,
�Your Committee cannot conclude this Report without expressing
the great regret with which they have received the resignation by
Mr. W. J. Reynolds of the important office of Hon. Sec. to the
Society. For many years he has discharged the important and
onerous duties devolving upon him in a manner beyond all praise,
and it will be a satisfaction to all to know that it is from sheer
lack of time, not from any diminution of interest, that he feels
compelled to relinquish what has been to him throughout a labour
of love. Probably, the most important business awaiting the new
Committee will be the selection of someone able to worthily fill
the office thus vacated.
�NOTICE.
In accordance with the Rules, seven members of the Committee
will retire from office at the ensuing Annual Meeting, and are not
eligible for re-election until next year. The members so retiring
are Mr. W. Crowder, Mr. P. Everitt, Mr. C. B. Grant, Mr. J.
Punnett, Mr. G. E. Sadd, Mr. W. C. Storey, and Mr. T. R. Wright.
In addition, Mr. R. G. Hember has resigned, and Mr. 0. Fitch
vacates his seat on the Committee by having ceased to be a member
of the Society. The members will, therefore, have to elect nine
new members of the Committee and two Auditors. Nominations
for the above offices must be forwarded to the Secretary (in
writing) on or before February 2nd. Printed forms for nomina
tions can be obtained in the library, or will be forwarded by the
Secretary upon application.
The Annual General Meeting will be held on Thursday,
February 16th, at 7 p.m. precisely.
Fbedkbick G. Hickson & Co., 257 High Holbobn, W.C.
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Victorian Blogging
Description
An account of the resource
A collection of digitised nineteenth-century pamphlets from Conway Hall Library & Archives. This includes the Conway Tracts, Moncure Conway's personal pamphlet library; the Morris Tracts, donated to the library by Miss Morris in 1904; the National Secular Society's pamphlet library and others. The Conway Tracts were bound with additional ephemera, such as lecture programmes and handwritten notes.<br /><br />Please note that these digitised pamphlets have been edited to maximise the accuracy of the OCR, ensuring they are text searchable. If you would like to view un-edited, full-colour versions of any of our pamphlets, please email librarian@conwayhall.org.uk.<br /><br /><span><img src="http://www.heritagefund.org.uk/sites/default/files/media/attachments/TNLHLF_Colour_Logo_English_RGB_0_0.jpg" width="238" height="91" alt="TNLHLF_Colour_Logo_English_RGB_0_0.jpg" /></span>
Creator
An entity primarily responsible for making the resource
Conway Hall Library & Archives
Date
A point or period of time associated with an event in the lifecycle of the resource
2018
Publisher
An entity responsible for making the resource available
Conway Hall Ethical Society
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Pamphlet
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Report of the committee of South Place Religious Society for the year 1881
Creator
An entity primarily responsible for making the resource
South Place Religious Society
Description
An account of the resource
Place of publication: London
Collation: 8, [3] p. ; 22 cm.
Notes: From the library of Dr Moncure Conway.
Publisher
An entity responsible for making the resource available
[South Place Religious Society]
Date
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[1882]
Identifier
An unambiguous reference to the resource within a given context
G5581
Subject
The topic of the resource
Conway Hall Ethical Society
Rights
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<a href="http://creativecommons.org/publicdomain/mark/1.0/"><img src="http://i.creativecommons.org/p/mark/1.0/88x31.png" alt="Public Domain Mark" /></a><span> </span><br /><span>This work (Report of the committee of South Place Religious Society for the year 1881), identified by </span><a href="https://conwayhallcollections.omeka.net/items/show/www.conwayhall.org.uk"><span>Humanist Library and Archives</span></a><span>, is free of known copyright restrictions.</span>
Format
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application/pdf
Type
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Text
Language
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English
Conway Tracts
South Place Religious Society